“We can learn to trust others when they are being trustworthy, and learn to not trust them when they are not being trustworthy, but we need to learn when to trust ourselves in order to learn to tell the difference.” (The Rainbow Cards)
It is easy to be misled. We want to believe certain things. Sometimes, we want so badly to believe that we allow ourselves to be misled.
However, problems can arise from this in several ways. First problem is when we want to hold on to our beliefs so badly, that we act destructively towards others who we may see as challenging our beliefs. The second is when we then go on to help mislead others.
Everyone alive has different beliefs from everyone else alive. Maybe not drastically or noticeably different beliefs, but somewhere in there, there are differences. There is no avenue to dislodge someone else from their beliefs other than presenting different perspectives and different beliefs. This is because freewill is given to every soul, and will not be taken away from any soul.
We can be misled when we don’t have strong beliefs, and we can mislead others knowingly and unknowingly. We can also mislead ourselves. Every person has the freewill to choose what they will believe and hold to. At the same time, we tend to think it’s the other person who has been misled and we are the ones with beliefs that are true.
Contrary to what one may think, one method of helping to not be misled by our self or by others is to keep an open and ever inquiring mind. It is a paradox, sometimes. This is not an act of accepting everything we see and hear, but rather, working to understand in a deeper way that which could be new to us. This includes asking questions, asking more questions and then asking even more questions.
We are forever putting together an ever bigger paradigm of ourselves and the world in which we live. The greater the paradigm of understanding, the stronger the foundation of that paradigm.
The act of knowing truth is a subjective act. It is not an experience that one person can give to another person. It is only an experience that we can own because of it coming from within our own heart, mind and soul. It may seem like “someone said something that rang true”, but had it not been within one’s own heart and soul first, it would not have “rung” at all.
With the great number of differing beliefs – about every facet of life – this then, is why I continue to mention, “It is not what we believe, but what we do with our beliefs, that is important.” In other words, how do we motivate ourselves and others using our beliefs as the foundation?
It then behooves us to consider what then we choose to believe – about ourselves, about others and about God. We can choose to believe the very worst. We can also choose to believe the very best. Probably somewhere in between is what is actually true when we choose beliefs about individual people. As Edgar Cayce said in one of his readings, “There is good in the worst of us, and there is bad in the best of us.” Seeing life as one or the other, but not both – good or bad, white or black, left or right, right or wrong and not seeing the blending of the two within every person – good and bad together in one person – white and black together in one person – left and right together in one person – right and wrong together in one person – is the belief where we mislead ourselves the most.
“What is to be asked of ourselves is, do we want our beliefs or do we want the truth? Holding onto just the first can sometimes prevent the second. Allowing for more than just the first, can help discover the second.” (The Rainbow Cards, ©, 2018, Jodie Senkyrik)